Videos

Fr. Scott Steinkerchner, OP and Fr. Michael Fones, OP break open the readings for the Eighteenth Sunday in Ordinary Time. Paul challenges us to give up our "futile" way of thinking, where we rely only on our own resources. Jesus challenges us to believe in him rather than some magic formula. Exodus challenges us to trust God to lead us into a better life.

Readings: Exodus 16:2–4, 12–15; Ephesians 4:17, 20–24; John 6:24–35

Fr. Scott Steinkerchner, OP breaks open the word for the Seventeenth Sunday in Ordinary Time, pondering Paul's words that we should live a life worthy of the call of the One God who is over all and in all, acknowledging that if God is in us, then God is in our enemies and in all of creation. Thus, we must share the blessings we receive from God with others, even when we think them small, and God will make sure they enough for all.

Readings: 2 Kings 4:42–44, Ephesians 4:1–6, John 6:1–15

Jesus was a popular preacher, except in his own hometown, where he was rejected and amazed at the people's lack of faith such that "he could work no miracle there, though he cured a few sick people by laying his hands on them." Faith is a communal dynamic with an individual component such that even when the majority rejects a particular belief, a few individuals can still choose to believe and be healed.

When the Israelites came back from the Babylonian Exile, they rebuilt the temple and started over, but without a king and welcoming people from every nation to join them. Jesus was also rebooting Judaism, saying that we should put new wine in new wineskins. Where do we need a religious reboot?

St. Paul tells us that all of us are equally citizens of heaven, called to be built into a dwelling place for the Holy Spirit one the one foundation of the apostles, with Jesus as the cornerstone. We have to make sure that we are not building our own church on a different foundation.

Jesus tells us to "enter through the narrow gate" and "do unto others as we would have them do unto us." But these things are not always easy, as we see when King Hezekiah is faced with a siege of Jerusalem by the King of Assyria.

John the Baptist was not named after his father, Zechariah, because he was not to follow in his father's footsteps. Instead, he was the herald of something new, The Reign of God in Christ Jesus. Do we have sufficient faith to say yes to God when asked to break with the past and move in a new direction?

The law says "thou shalt not kill", but Jesus adds that even if we are angry with our brother or sister we are liable to judgement. Even more radically, if our brother or sister has reason to be angry with us, we also need to heal that division before we come to the altar. Relationship is a two way street.

Jesus tells us that he came to fulfil the law, and that we should still follow it, because those that don't will be least in the Kingdom of heaven. But least in the Kingdom is still in the Kingdom.

Fr. Scott Steinkerchner, OP breaks open the readings for the Tenth Sunday in Ordinary Time, pointing out how there is more going on under the surface than meets the eye. In the first reading Adam and Eve play the blame game over who is at fault for eating the forbidden fruit, showing that there was already tension under the surface in the Garden of Eden. In the second reading, Paul tells the Corinthians that he is strengthened in his faith because he is suffering for them. And in the Gospel of Mark, Jesus' family thinks that he is out of his mind, and so Jesus breaks from them and proclaims that his real family are those who do the will of God.

Seeking to understand the center of faith, a scribe asked Jesus, "what is the first commandment:" The answer was to love God with all of your heart, understanding and strength, and to love your neighbor as yourself. This is the center of our faith, not rubrics and sacrifice.

St. Paul tells us that he worships God "with a clear conscience as my ancestors did" even though his faith is moving in a different direction. Are we still open, in good faith, to allowing the Power of God to lead us in new directions in our understanding of scriptures?