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The law says "thou shalt not kill", but Jesus adds that even if we are angry with our brother or sister we are liable to judgement. Even more radically, if our brother or sister has reason to be angry with us, we also need to heal that division before we come to the altar. Relationship is a two way street.

Jesus tells us that he came to fulfil the law, and that we should still follow it, because those that don't will be least in the Kingdom of heaven. But least in the Kingdom is still in the Kingdom.

Fr. Scott Steinkerchner, OP breaks open the readings for the Tenth Sunday in Ordinary Time, pointing out how there is more going on under the surface than meets the eye. In the first reading Adam and Eve play the blame game over who is at fault for eating the forbidden fruit, showing that there was already tension under the surface in the Garden of Eden. In the second reading, Paul tells the Corinthians that he is strengthened in his faith because he is suffering for them. And in the Gospel of Mark, Jesus' family thinks that he is out of his mind, and so Jesus breaks from them and proclaims that his real family are those who do the will of God.

Seeking to understand the center of faith, a scribe asked Jesus, "what is the first commandment:" The answer was to love God with all of your heart, understanding and strength, and to love your neighbor as yourself. This is the center of our faith, not rubrics and sacrifice.

St. Paul tells us that he worships God "with a clear conscience as my ancestors did" even though his faith is moving in a different direction. Are we still open, in good faith, to allowing the Power of God to lead us in new directions in our understanding of scriptures?

Fr. Scott Steinkerchner, OP breaks open the readings for the Feast of the Ascension, contrasting how the disciples were told to wait for the Holy Spirit, but were also to go out and use those gifts to preach the Good News to the ends of the earth.

Paul preaches to the leading philosophers of his day... to mixed reviews. We are all called to share our faith, not to convince others.

Paul carries on preaching despite opposition in Philippi, while the disciples are sad at Jesus' departure. The first is an example of staying the course, which was good, and the second was an example of not wanting to change, which was bad. In the spiritual life, change is good when it supports growth and a greater ownership of the ministry of preaching the Good News.

Fr. Scott Steinkerchner, OP breaks open the readings for the Sixth Sunday of Easter, lifting up Jesus' comment: "This is my commandment: that you love one another as I have loved you." Trusting the love of God shown in Jesus and reflecting that love to others should be the center of our faith.

Readings: Acts 10:25-26,​34-35,​44-48, 1 John 4:7-10, John 15:9-17

Though his role was to feed the widows and orphans, Philip left Jerusalem to avoid persecution and preached Christ to great effect in a town in Samaria. We all have official roles in our communities, but we have to discern to find what our real role is in helping to unfold the Kingdom of God.

St. Stephen, the first Christian martyr, looked up to heaven as he was being stoned to death and asked Jesus not to hold this sin against his executioners. If we hate our enemies or want them to be punished, then Stephen has a lesson for us, that we should instead look forward to reuniting with them in heaven some day.

Why did Thomas Doubt? Perhaps because his brothers did not speak conviction, with lives that were changed because of the Resurrection. We are called to preach of the Resurrection with the conviction of changed lives that manifest its importance.