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When Abram believed God's promise, his role in God's plan became clear. How can we open our hearts to receive the clarity God offers?

Fr. Scott Steinkerchner, OP breaks open the readings for the first Sunday of Lent, Jesus being led out through the wilderness for forty days to be tempted by the devil. The forty days serve as a chance for Jesus to solidify his faith so that he can easily resist the snares of the devil. May our Lenten journeys do the same.

Readings: Deuteronomy 26:4–10; Romans 10:8–13; Luke 4:1–13

(Photo of Second Temple in Jerusalem By Ariely - Own work, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=4533576)

When asked if divorce was legal, Jesus responded that it was against God's plan for men and women, so that once yoked together, a man and woman should not be separated. There are many ways we do not live up the fullness of God's plan. Should Palestinians and Jews be divorced and separated from one another? Is it alright to have different worship styles at different masses, or should we all simply be one big church? Although it does not image the fullness of God's plan, are these separations always a failure, or are they sometimes the best way forward?

In the Gospel today, another Pharisee wants to get into an argument with Jesus. Instead of fighting, Jesus just leaves and goes to the other side of the lake.

In Luke's version of the Beatitudes, Jesus matches "blessed are you poor" with "woe are you rich," because riches obscure the Kingdom like a thick fog obscures a view. Jesus came to blow away the fog and reveal God's compassion which is available to all, but best seen by those who hunger for it.

After a miraculous catch of fish, Peter tells Jesus, "Leave me Lord, I am a sinful man." Instead, Jesus invites him to be his disciple and opens him up to be more than he thought he ever could be. That is what grace can do for us.

Today we celebrate the great Saint Josephine Bakhita, a former slave who converted to Christianity and joined the Canossian Sisters, and was known as a saint in her own day because of her faith and cheerfulness. In today's Gospel, Jesus and the apostles try to get away to a quiet place, but the crowd finds out and are assembled when they arrive, so Jesus teaches them because "they are like sheep without a shepherd." In our troubled, chaotic times, the world needs more shepherds.

In today's Gospel we have a healing within a healing. On the way to heal Jairus' daughter, Jesus heals a woman who suffered from hemorrhages for twelve years, and gives us a glimpse of what it means to be holy in the midst of chaos and distractions.

Fr. Scott Steinkerchner, OP breaks open the readings for the Feast of the Presentation of the Lord. As Jesus is presented in the Temple in Jerusalem, the prophet Anna sings his praises and the prophet Simeon declares that he can now die happy because he has seen the salvation God has promised. Can we allow Jesus to take away all our fears, even the fear of death?

Readings: Malachi 3:1–4; Psalm 24:7, 8, 9, 10; Hebrews 2:14–18; Luke 2:22–40.

In today's scripture we hear of Jesus establishing a new covenant with his own blood, one sacrifice with the power to save "the many," and we ponder how many might be able to be saved by this one act.

Today we celebrate Word of God Sunday and hear how Jesus was handed the scroll of Isaiah in the synagogue in Nazareth, found the passage "I have come to bring good news to the poor," and declared that he was fulfilling that passage that very day. Scripture tells us who we are, giving us roots, but every time we return to it scripture also gives us wings, sending us out to fulfil its promises in our own age.

Fr. Scott Steinkerchner, OP breaks open the readings for Epiphany Sunday. In the first reading it is prophesied that all the nations will go up to Jerusalem bringing gifts of gold and frankincense. In the Gospel, the magi follow the star to Jesus and give him gold, frankincense... and myrrh, an incense used in divine worship and in burying Jesus, noting his divinity and the sacrifice of his life. In the second reading, Paul reminds us that Jesus came for everyone, both Jews and gentiles.

Readings: Isaiah 60:1–6; Ephesians 3:2–3a, 5–6; Matthew 2:1–12